Have you noticed the uptick in vigilante feminism?
Feminism
is cool right now, if you didn’t know – almost desperately cool. Or is
it? Feminist men are being triumphed as bold, strong, sensitive; but is
the reason that they are because there is no opposition?
Now,
to start, I am a feminist (although there are many that decry that men cannot be). I hate the word and it doesn’t
etymologically reflect what is being sought; but that is the same as the
fact that “gay” came from happiness rather than any direct association with homosexuality. The word feminism seems to suggest
not just righting the balance, but actively preferring, prioritising
females.
I would prefer the term “Equalists” – that we
are striving for equality; regardless of sex. And the benefit of that
term is that it could represent all equalities – those of race, of
sexuality, age, ability – rather than just sex.
But then
I’ve had the reverse of that problem with the LGBT “community” and lumping together unrelated or loosely connected interests in a manner which increases the lobby group, but dilutes the message.
But
yes, I am a feminist (albeit the 'true' feminists, whilst adopting Benedict Cumberbatch and Tom Hiddleston within their ranks, absolutely otherwise deny that men can be feminists). I wholeheartedly believe that no-one should be
discriminated against on the ground that they are a woman. And in this
day and age it is impossible to argue against it. Impossible on two
grounds – impossible because it is anachronistic; and impossible because
you simply cannot be heard.
Well, that’s not quite
right. You can be heard – perhaps too well. If you say anything
antifeminist you are vilified. But it doesn’t even have to be
antifeminist.
Take a couple of examples:
The Metro published an article with the headline “Harley St dentist’s wife died at home from asphyxiation. Complaints that this was feminist included
this tweet from Dr Adam Rutherford which sought to argue the article is sexist because the Harley St dentist’s wife was
also a dentist, and that referring to her as a wife demeaned her on two
grounds – firstly, that she should be regarded as a ‘wife’ rather than
the actual victim; and secondly that her dentistry was somehow inferior
to her role as a wife. The argument is that the story should be about
her, how she died.
But that’s not the story. When you
read the story, it actually is a story about him – the inference is
strong; that it was he murdered who her. And therefore it is a story
about the killer rather than the victim – that this is a callous man who
can smother his wife in a moment of fury and yet he held a privileged
position in society. [SPOILER – read the first couple of paragraphs and
you will see he was arrested for attempted murder. Read more than those teaser paragraphs and you find out that he was released without charge;
that the investigation was no longer being treated as a murder
investigation; that he was no longer under suspicion. The deliberately
suggestive headline being somewhat misleading.]
And so a non-sexist story was readily adopted as an example of everyday sexism.
And
then there was Matt Haig, an author who has done mightily well to
garner some free media inches of publicity for his books which people
might otherwise have been unaware were it not for his vilification at
the hands of the public. You’ll forgive me being a sceptic here but it
is very easy to
garner free publicity; but similarly you have to
actively put yourself out there and sell the story.
Despite the frequent
suggestion, stories do not just fall into journalists laps – they
either go out and hunt them down; or they get handed them – usually by
someone with a vested interest in getting them published.
And
so, an author I have otherwise not heard of was thrust into his five
seconds. He put out a badly typed provocatively worded tweet suggesting
that his next book should be about masculinity. He then
claimed he was set upon by the vigilante feminists – that he was
crucified.
And so he enjoyed his twitterstorm and sales spike.
Now,
there are a number of issues with his little bit. Firstly, yes – there
are a lot of replies and mentions to that tweet. Has he been crucified
by it? Well, when you look, a lot of the tweets are supportive of him;
or entirely divergent from his ‘feminist’ argument, instead focusing on
the mental health point of his tweet. A lot are from the same people who
end up in conversations with others very vaguely related to the point
which veer off at a tangent. Yes, there are some critical tweets –
correctly so as the tweet was either deliberately or naively word
provocatively – and there are the few, offensive trolls. This is,
afterall, a tweet on Twitter, and there are some people with nothing
better to do. Was it newsworthy?
But, to get back to my
point, there has been the very incorrect assumption by the feminists
that discussions around masculinity are – must – be sexist. That
masculinity and feminism are mutually exclusive. And they aren’t – they
are, necessarily, co-dependent. Not in the sense that if masculinity
exists it must be to the detriment of feminism; but in the sense that if
there are some discriminations which affect women, there must be an
equal and opposite discrimination which affects men. And this is
particularly as masculinity has been redefined over the last few
decades. Blame metrosexuality, blame strong, supportive dads, blame
David Beckham. It no longer emasculates you to be seen as pretty, as
caring, as empathetic. Indeed, it can show how strongly comfortable you
are with your role.
Now, there are a number of reasons out there why the aggressive feminists seem to be at the fore at the moment.
Because
aggression is at the fore these days. In the angsty teenage years of
the internet – or, more particularly, social media – we’re still getting
used to how to control the hormones. But I’ve discussed that already.
But
I think we are a bit hypersensitive to all equalities at the moment –
almost desperately so. There are the various fights for same-sex
marriage; the fights over racial killings in America (particularly by
police officers); the arguments over immigrants in the Mediterranean
sea.
And, of course, you don’t hear about people with
mild opinions – either because they are so mild that it just isn’t worth
saying; or that it certainly isn’t worth repeating-retweeting-rebutting or
getting angry over. I think perhaps the most aggressive I’ve seen people
get over antipathy is when it came to the recent general election – and
it wasn’t proper antipathy that people were getting annoyed with, it
was the anti-politicking. Again, people mistook the meaning of posts – one of
my friends put something on Facebook about him getting bored with
people posting their political views; one of my other friends mistook
this as antipathy and launched into a tirade about how good it was that
people were actively involved in the political process. The first friend
was involved, engaged – he was going to vote and knew who he was going to vote
for; he was just getting bored with the rhetoric, with other people - particularly non-politicians, people whose jobs didn't directly rely on his vote - telling him how to vote.
And,
of course, I haven’t written an article on the 99.9999% of non-offensive,
non-provocative or non-sexist tweets. They are just the background noise
that you accept.
It’s the occasional gunshot that disrupts the standard.
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